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The Holy Quran, the Ultimate Complete Software of Your Life

The Holy Quran is the last and final Revelation from Allah which is the Ultimate software that functions as an operating software and Anti-virus software that not only brings our dead hearts to life but also cleanse all our internal and external viruses like, Hate, Jealousy, Anger,Greed and etc from our system. Brings us back in contact with our Creator and tells us of our purpose of existence and our mission on this Earth. And it also guides and tells us what happens after we depart from this Earth and what will be the outcome of every single action we did on this Earth.

So you better Read it, Ponder over it, Understand it, and finally apply it in your life, because we have only one Chance.


Everyone Needs Guidance

Guide Us to the Straight PathWe recite Surah Fatihah in our 5 times daily prayer and in the Fifth Verse we ask Allah: Guide us to the Straight path. Everyone is asking for guidance five times a day, the righteous of us and the non-righteous of us. Even the Prophet Peace Be Upon him, was reciting Fatihah in his prayers asking for guidance.What is Guidance? Does everyone need Guidance? Why do we as Muslims have to ask for Guidance 5 times in a day? What about those who are already guided like prophets and other righteous people, why then they have to ask for guidance in the five times daily prayers?One of the best explanations of Hidayah or Guidance is given by Imam Raghib al-Isfahani that is: Hidayah signifies leading someone towards his destination, gently and kindly; while guidance in the real sense comes forth from Allah alone and has several degrees.First Degree of Guidance:The first degree of guidance is general and it covers everything in this whole creation, from smallest particles like atoms to minerals, plants, animals etc. It might seem a bit surprising to some that minerals and atoms need guidance but the Holy Book of Allah makes it clear that all form of existents in the universe possess some form of life, sensitivity and even consciousness and understanding in their own degree and according to their own sphere of existence.
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Quranic Gem #2

Session Two: Wali vs Mawlaa

Bismillah walhamdulillah
During the second night of class with br Nouman, he shared with us a gem on the precision of the Qur’an.
Here it is:
Allah ta’ala says in suratul Baqarah ayah 257:
اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ
‘Allah is the Wali of those who believe, He brings take them from the darknesses into the light.’
وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُمَاتِ
‘and those who disblieve their Awliyaa’ are taghoot, they bring them out of the light to darknesses.’
Wali is a special type of friend, who expresses the will to help to you and support you. A wali is a friend that you turn to for help, protection and support. The wali is the primary in the relationship, they are the dominant party. Take for example, if a father is the wali to his son, then the father is the primary in the relationship.
Allah ta’ala says in the beginning of the ayah that He is the Wali for the believers. Those who disbelieve have Taghoot (anything and everything that is worshipped besides Allah) as their Awliyaa (plural of wali).
There are two comparisons taking place in this verse: firstly, the believers and those who disbelieve, and secondly, Allah azza wa jal and taghoot. Looking at the verse again, we see that there is a different arrangement for each comparison: when Allah ta’ala says He is the Wali of the believers, He comes first. But for those who disbelieve, their wali is mentioned last.
Why is the arrangment different?
Allah ta’ala is being ‘compared’ to taghoot, yet: laysa kamithlihi shayy, there is NOTHING like Him, NOTHING can be compared to Him. These taghoot do not deserve to be mentioned in the same place as Allah azza wa jal was mentioned. They do not deserve to be mentioned in even the same sentence.
Allah ta’ala says in Surat Muhammad ayah 11,
ذَ‌ٰلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ
‘That is because certainly Allah is the Mawlaa of those who believe, and indeed the disbelievers have no Mawlaa.’
Mawlaa is more than a Wali; a Mawlaa is someone who can protect you and actually does so–they are protecting you, while a Wali is someone who is willing to protect you.
When it came to Wali, both the believers and disbelievers had one, but when it comes to Mawlaa–someone who CAN protect you–they have no Mawlaa.
SubhanAllah.
Allahumma faqihnaa fid deen, O Allah grant us understanding of the deen, Ameen.
from → Arabic, Bayyinah Gems, Gems, Good Things
Taken from:http://tayyibaat.wordpress.com

Gems of the Quran

Session One: Mercy and Forgiveness


by Amatullah
Bismillah
Alhamdulillah, I’ve been blessed to take the Arabic 201 class with Bayyinah Institute for the second time and mashaAllah br Nouman has this sunnah of taking 10 minutes at the end of each session to share a literary gem of the Qur’an.
InshaAllah I will be posting all nine that he will share with us; one for each day of the class session.
Here is tonight’s gem:
In Surat Saba, ayah two, Allah azza wa jal says:
يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنْزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا ۚ وَهُوَ الرَّحِيمُ الْغَفُورُ
He knows that which goes into the earth and that which comes forth from it, and that which descend from the heaven and that which ascends to it. And He is Ar Raheem, Al Ghafoor.
In the Qur’an, Allah ta’ala mentions more than 70 times that He is Al Ghafoorur Raheem. This ayah above is the only instance in the whole Qur’an that the order is reversed: Ar Raheemul Ghafoor.
Why?
Imam ibnul Qayyim states that if you study ‘ilm (knowledge) in the Qur’an, you’ll find that Allah ta’ala mentions rahmah (mercy) with it. Here are some examples:
رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا
“Our Lord! You comprehend all things in mercy and knowledge“ (40:7)
The duaa of those well-grounded in knowledge (ar-raasikhoon) is:
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً
(They say): “Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower.”
Allah ta’ala begins this ayah from surah Saba with يَعْلَمُ, He knows, which as we’ll see below, has a direct connection with why Raheem is mentioned first.
When we examine Ghafoor in the Qur’an, or maghfirah (forgiveness), we notice that it is paired with humans. Here is an example:
Nuh alayhi salaam to his disbelieving nation said:
فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا
“I said (to them): Ask forgiveness from your Lord; Verily, He is Oft-Forgiving” (71:10)
In this ayah from surah Saba, do we see a direct address to humans? There is mention of the earth, what comes from the sky, what ascends…Humans are mentioned indirectly, and by examining this indirect address, we can see why Raheem is mentioned before Ghafoor.
How so?
يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ He knows that which goes into the earth: We place seeds into the earth, but furthermore, we will also go into the earth one day. We will need the rahmah (Mercy) of Ar Raheem when we go into the earth.
وَمَا يَخْرُجُ مِنْهَا And that which comes from it: The plant grows from the earth, but furthermore, we will one day be resurrected from the earth. We ask for and need the maghfirah (forgiveness) of Al Ghafoor when we come out of the earth.
وَمَا يَنْزِلُ مِنَ السَّمَاءِ and that which descends from the heavens: Rain is a rahmah (mercy) upon us, wahy (revelation) comes from the sky and is also a rahmah upon us, our rizq (provision) comes from the sky which is also a rahmah upon us.
وَمَا يَعْرُجُ فِيهَا and that which ascends to it (the sky): What ascends to the sky? Our duaa, our souls, and deeds. What do we need in all three of these instances from Allah ta’ala? Maghfirah (forgiveness), for our duaas and deeds to be accepted, and our souls to be forgiven.
Then Allah ta’ala ends the ayah with the subject on this gem: وَهُوَ الرَّحِيمُ الْغَفُورُ And He is the The Especially Merciful, the Most Forgiving.
Each part of this ayah connects with these two Names of Allah, in the order that they appear.
SubhanAllah.
The most common “criticsm” of the Qur’an is that the verses repeat too much and the ayaat are all the same in a lot of surahs. But when we pay attention to the Qur’an, when we truly ponder, then we see that there is actually little repitition. These are not ordinary words, they are Divine Words that have a profound wisdom.
In speech, there are two parts:
1- Content: what you say. The Qur’an has Divine content.
2-Style: how you say it. The Qur’an presents this content in a profound and miraculous style.
Humans are not capable of having both content and style constantly. Take for example the famous quotes we all know, “I have a dream” or “there is nothing to fear but fear itself”. These quotes came from speeches, but the only part we know or remember are those few words.
This Qur’an, these blessed words of Allah azza wa jal, constantly keeps both content and style and by pondering over these verses in a humble manner, we can taste a few drops of these wisdoms.
May Allah azza wa jal make us companions of this book, Ameen.
from → Arabic, Awesomeness, Bayyinah Gems, Gems, Good Things, Qur'an, SubhanAllah

Taken from: http://tayyibaat.wordpress.com/

Here are some More Quranic Gems for You to benefit from:

Session One: Mercy and Forgiveness

Session Two: Wali vs Mawlaa

Session Three: Oaths in the Qur’an

Session Four: Syntax in the Qur’an

Session Five: The Precise Selection

Session Six: The Miraculous Ayah

Session Seven: Bonds of Brotherhood

Session Seven pt 2: The Most Noble of Tasks

Session Eight: Dialogue in the Qur’an

Session Eight pt 2: Weakening and Empowering a Statement

Session Nine: Cohesion and Consistency in the Qur’an

Closing Remarks: The Final Reminder

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